Arab

The Arabs (singular: Arab; singular Arabic: عَرَبِيٌّ, DIN 31635: arabīyun, Arabic pronunciation: [ˈʕarabiːjun], plural Arabic: عَرَب, DIN 31635: ʿarab, Arabic pronunciation: [ˈʕarab] (listen)), also known as the Arab people, are an ethnic group[a] who carry that ethnic identity, share a common ancestry, culture, history and language, mainly inhabiting the Arab world in Western Asia and North Africa, and to a lesser extent the Horn of Africa, and the western Indian Ocean islands (including the Comoros).[67] An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Turkey, Indonesia, and Iran.[67][68][69][70]

arab

The earliest documented use of the word Arab in reference to a people appears in the Kurkh Monoliths, an Akkadian-language record of the Assyrian conquest of Aram (9th century BCE). The Monoliths used the term to refer to Bedouins of the Arabian Peninsula under King Gindibu, who fought as part of a coalition opposed to Assyria.[91] Listed among the booty captured by the army of the Assyrian king Shalmaneser III in the Battle of Qarqar (853 BCE) are 1000 camels of "Gîndibuʾ the Arbâya" or "[the man] Gindibu belonging to the Arabs" (ar-ba-a-a being an adjectival nisba of the noun ʿarab).[91]

The related word ʾaʿrāb is used to refer to Bedouins today, in contrast to ʿarab which refers to Arabs in general.[92] Both terms are mentioned around 40 times in pre-Islamic Sabaean inscriptions. The term ʿarab ('Arab') occurs also in the titles of the Himyarite kings from the time of 'Abu Karab Asad until MadiKarib Ya'fur. According to Sabaean grammar, the term ʾaʿrāb is derived from the term ʿarab. The term is also mentioned in Quranic verses, referring to people who were living in Madina and it might be a south Arabian loanword into Quranic language.[93]

The most popular Arab account holds that the word Arab came from an eponymous father named Ya'rub, who was supposedly the first to speak Arabic. Abu Muhammad al-Hasan al-Hamdani had another view; he states that Arabs were called gharab ('westerners') by Mesopotamians because Bedouins originally resided to the west of Mesopotamia; the term was then corrupted into arab.

Muslims of Medina referred to the nomadic tribes of the deserts as the A'raab, and considered themselves sedentary, but were aware of their close racial bonds. The term "A'raab" mirrors the term Assyrians used to describe the closely related nomads they defeated in Syria. The Quran does not use the word ʿarab, only the nisba adjective ʿarabiy. The Quran calls itself ʿarabiy, "Arabic", and Mubin, "clear". The two qualities are connected for example in Quran 43:2-3, "By the clear Book: We have made it an Arabic recitation in order that you may understand". The Quran became regarded as the prime example of the al-ʿarabiyya, the language of the Arabs. The term ʾiʿrāb has the same root and refers to a particularly clear and correct mode of speech. The plural noun ʾaʿrāb refers to the Bedouin tribes of the desert who resisted Muhammad, for example in at-Tawba 97,

Based on this, in early Islamic terminology, ʿarabiy referred to the language, and ʾaʿrāb to the Arab Bedouins, carrying a negative connotation due to the Quranic verdict just cited. But after the Islamic conquest of the eighth century, the language of the nomadic Arabs became regarded as the most pure by the grammarians following Abi Ishaq, and the term kalam al-ʿArab, "language of the Arabs", denoted the uncontaminated language of the Bedouins.

It was not until the 11th century that the Maghreb saw a large influx of ethnic Arabs. Starting with the 11th century, the Arab bedouin Banu Hilal tribes migrated to the West. Having been sent by the Fatimids to punish the Berber Zirids for abandoning Shias, they travelled westwards. The Banu Hilal quickly defeated the Zirids and deeply weakened the neighboring Hammadids. According to some modern historians. their influx was a major factor in the arabization of the Maghreb.[137][138] Although Berbers ruled the region until the 16th century (under such powerful dynasties as the Almoravids, the Almohads, Hafsids, etc.).

Arabians are most prevalent in the Arabian Peninsula, but are also found in large numbers in Mesopotamia (Arab tribes in Iraq), the Levant and Sinai (Negev Bedouin, Tarabin bedouin), as well as the Maghreb (Eastern Libya, South Tunisia and South Algeria) and the Sudan region.This traditional division of the Arabs of Arabia may have arisen at the time of the First Fitna. Of the Arabian tribes that interacted with Muhammad, the most prominent was the Quraysh. The Quraysh subclan, the Banu Hashim, was the clan of Muhammad. During the early Muslim conquests and the Islamic Golden Age, the political rulers of Islam were exclusively members of the Quraysh.

Not only is the Quran the first work of any significant length written in the language, but it also has a far more complicated structure than the earlier literary works with its 114 suwar (chapters) which contain 6,236 ayat (verses). It contains injunctions, narratives, homilies, parables, direct addresses from God, instructions and even comments on how the Quran will be received and understood. It is also admired for its layers of metaphor as well as its clarity, a feature which is mentioned in An-Nahl, the 16th surah.

A number of musical instruments used in classical music are believed to have been derived from Arabic musical instruments: the lute was derived from the Oud, the rebec (ancestor of violin) from the Maghreb rebab, the guitar from qitara, which in turn was derived from the Persian Tar, naker from naqareh, adufe from al-duff, alboka from al-buq, anafil from al-nafir, exabeba from al-shabbaba (flute), atabal (bass drum) from al-tabl, atambal from al-tinbal,[358] the balaban, the castanet from kasatan, sonajas de azófar from sunuj al-sufr, the conical bore wind instruments,[359] the xelami from the sulami or fistula (flute or musical pipe),[360] the shawm and dulzaina from the reed instruments zamr and al-zurna,[361] the gaita from the ghaita, rackett from iraqya or iraqiyya,[362] geige (violin) from ghichak,[363]and the theorbo from the tarab.[364]

These designers incorporate traditional Arab design elements into their collections, such as ornate patterns, luxurious fabrics, and intricate embellishments.In addition to fashion, Arab design is also characterized by its intricate geometric patterns, calligraphy, and use of vibrant colors. Arabic art and architecture, with their intricate geometric patterns and motifs, have influenced Arab design for centuries.[438] Arab designers also incorporate traditional motifs, such as the paisley and the arabesque, into their work. Overall, Arab fashion elements are rooted in the rich cultural heritage of the Arab world and continue to inspire designers today.[439] 041b061a72